Fakhr E Alam Afghan

*: تعلیم دشمن پالیسیاں نمائشی اقدامات یا حقیقی ترقی؟*

آج ہم ایک ایسی تلخ حقیقت کا سامنا کر رہے ہیں جہاں ایک طرف *گورنر ہاؤس کو یونیورسٹی* بنانے جیسے دلکش دعوے کیے جا رہے ہیں، اور دوسری طرف *مقامی اسکولوں کو پرائیوٹ کر کے عوام کو بنیادی تعلیم سے محروم کیا جا رہا ہے۔
یہ کیسی عجیب منطق ہے کہ ایک علامتی عمارت کو یونیورسٹی میں بدل کر تعلیم سے محبت کا دکھاوا کیا جا رہا ہے، مگر اسی وقت بچوں کے اصل تعلیمی ادارے ٹیکادار کو خوالے کیے جا رہے ہیں؟ کیا یہ حقیقی تبدیلی ہے یا صرف ایک نمائشی سیاست؟

*پختون کے جامے میں پختون کا شکار* بظاہر پختون قوم کی فلاح کے دعوے، مگر عملی طور پر سب سے زیادہ نقصان اسی قوم کو۔
ہماری قوم کو عمارتیں نہیں، بلکہ *فعال اسکول، تربیت یافتہ اساتذہ، اور عملی تعلیمی منصوبے* چاہئیں۔ اگر یہی سلسلہ جاری رہا تو ہم صرف تعلیمی عمارتوں کے کھنڈر چھوڑیں گے، تعلیم یافتہ نسل نہیں۔

حکومت اور ذمہ دار اداروں کو چاہیے کہ وہ نمائشی اقدامات کی بجائے *زمینی حقائق* پر توجہ دیں، اور *ہر بچے کو تعلیم دینا* اپنا حقیقی ہدف بنائیں۔

عوام کے نام اہم اطلاع

سیلاب متاثرین کے نام پر کئی جعلی تنظیمیں اور افراد چندہ جمع کر رہے ہیں۔ براہ کرم احتیاط کریں اور صرف مستند اور رجسٹرڈ اداروں کو ہی عطیات دیں۔ امداد کے لیے ہمیشہ معتبر اداروں جیسے ایدھی، الخدمت، ریڈ کریسنٹ یا سرکاری ریلیف فنڈز کا انتخاب کریں۔ سوشل میڈیا پر گھومنے والے ذاتی اکاؤنٹس یا نامعلوم نمبروں پر کبھی پیسے نہ بھیجے۔ ۔
آپ کا دیا ہوا عطیہ قیمتی ہے، اسے اصل ضرورت مندوں تک پہنچانا ہم سب کی ذمہ داری ہے۔

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اقراءپبلک سکول سام فیروز خیل۔

Aimal Momand was the only person in the history of the nation who became the king (Bacha) of his region and the entire region and his regular coin was issued in the name of Amil Shah in Momand, Khyber and nearby. In history, Emil Khan is famous as Momand.
Although Bachas exact date of birth is not known, researchers who have researched him have noted his exploits, especially his more than five encounters with the Mughal ruler Aurangzeb Alamgir, his fight with Aghar Khan, the commander of the Laghman region of Afghanistan, and his praise of Khushal Khan Khattak.
Judging from the poems written inAccording to it, the year of his birth could be 1032 or 1033 Hijri i.e. 1622-23 CE. Amil Khan Momand has the status of a national hero in the history of Afghanistan because he resisted the attacks of the Mughal emperor Aurangzeb Alamgir for many years due to his strong arms and bravery.
Researchers say that apart from minor attacks, five regular battles were fought between Amil Khan Momand and the Mughal forces. In which more than 100,000 people were killed on both sides. The turban (Longi, Shimla) of Emil Khan Momand, who resided in Hazar Nao area of ​​Momand land and belonged to Kokuzi branch of Mohmand, was tied by Mian Jan Muhammad Sahib, the spiritual elder of Mohmand nation. This was the time when the great Pashtun leader Khushal Khan Khattak was fighting the Mughal forces in Peshawar Valley and its suburbs. During this period, whenever the Mughal forces tried to invade Afghanistan via Momand or Khyber on the banks of the Kabul River. Amil Khan Momand with his limited soldiers always successfully blocked their way and did not allow the flag of freedom of his country to fall. To punish this bravery and bravery, once the Mughal forces attacked his house in Hazar Nao area of ​​Upper Momand and set it on fire. This attack and the burning of the house are also mentioned in the poems of the great Khushal Khan Khattak.
The meaning of which is that (Emil Khan's house was burnt, which made it seem that all the Khans of the house were burnt. If I live, I will keep shouting this slogan. If you people are not united, then Later this fire will reach the entire Afghan nation). It is said that when Aurangzeb Alamgir started austerity against the Niazi Pashtun tribe residing in Kashmir in 1073 Hijri. In the same year, Amil Khan Momand started his struggle against the Mughal rulers. After 1073 Hijri, there were many battles between Amil Khan Momand and the Mughal forces, when the Mughal forces got tired and burnt down his house located in Hazar Nao. The Tumomand nation chose Amil Khan Momand as their regular chief in 1079 Hijri. Amil Khan Momand fought wars with the Mughal forces in different areas of Momand land besides Luwargi and Ali Masjid in Khyber Pass as well as in the suburbs of Peshawar. He also stayed in Dara Adamkhel area for some time. This place is called Emil Chabutra. Here, I consider it necessary to mention only two or three incidents from my book published in 2005, Mohmand Tribes (Kul and Aaj).
Aurangzeb Alamgir's revenge for dishonor by the army: The details of this actual incident would become a long story. The summary of events is as follows: Muhammad Amin Khan was the governor of Emperor Aurangzeb. He appointed Hasan Beg as the ruler of Konark. Hasan Beg's soldiers insulted a cleaning woman in Konar. The Safi tribe living here took revenge and killed the three soldiers. Hasan Beg ordered the Safi tribe to refer the criminals, which forced other privileged lords and clans to take action against the Safis when the Safi clan refused, but these lords and tribes supported the hidden Safis and apparently defeated them. They ate and went back. This incident ignited anger in all the tribes. Safi's defiance was reported to Governor Muhammad Amin. He left early on his annual visit to Kabul, with the intention of teaching a lesson to the Safis along the way. Safi and Mohmand formed an alliance to block the path of the royal army and avenge the woman's disrespect. Also got the support of Afridi and Shinwari tribes.
All of them formed fronts in the Landi Kotal of Milkar Dara Khyber and erected barriers on the road. Governor Amin Khan left for this trip to Kabul in the spring. He also took along a few Arbabs of the Peshawar Mohmands, a few Orakzai Sardars and Khushal Khan Khattak. The governor was informed to block the route. He sent a jirga of chiefs to Mohmands to give way to the royal army. But Mohmand and Safi rejected this demand. On which Governor Muhammad Amin ordered a full attack. Amil Khan Momand and Darya Khan Afridi were leading the tribal army in this attack against the royal army. The poems of Khushal Khan Khattak and Abdul Qadir Khan Khattak written in praise of both of them are now a part of history. I do not want to describe the details of the war. But it is said in the events that Muhammad Amin tried to save the army and take it through the river at the foot of Tatra mountain. But he met with disaster there too. It is said that only Amin himself and four others managed to escape alive in this battle. The governor's wife and children, some officers' wives, all military equipment, arms, elephants and treasure came into the possession of the tribes. Later some women were released after paying ransom. But Muhammad Amin's wife refused to go back due to honor. And tariq ud dunya became.
The oral tribes of Khushal Khan Khattak claim that about forty thousand men of the Mughal army were killed in this battle. The alliance of Mohmand and Safi and the strong support of Afridi and Shinwaris caused a loss to Aurangzeb's army which he could not recover in his lifetime.
Defeat of the Mughal army at Gandhab and Khapakh: After the destruction and worst defeat in the Khyber Pass, Aurangzeb dismissed Muhammad Amin and reappointed Mahabat Khan (founder of Mahabat Khan Mosque Peshawar) as governor. He tried twice in 1273 and 1274 to go to Afghanistan by passing through Mohmand route (Kadapa and Khapakh) instead of Khyber. But with the victory of Khyber, the morale of the Mohmands was very high. And he was blessed with the guidance of a sincere leader like Amil Khan Momand. This was the reason why the Mughal army faced defeat both times in Kadapa, Gandhab and Khapakh. And the guests did not allow their freedom and independence to be affected.
It is said that after failing to defeat him on the battlefield, the enemy tried another tactic to divert Amil Khan. And by luring a close traitorous relative of his, he convinced him that he would complete his work. And in this way, this male Maidan was poisoned and killed in his own area. The well-known historian, writer and national leader of Momand nation, Meera Jan Sial, writes in his book (Emil Khan) regarding the tomb and relics of Emil Khan Momand.
(Amil Khan's last residence was in Hazar Nu (Amankot), but as mentioned earlier, he also resided in Chikanur. A part of the village Chikanur belongs to the Kokozai nation, the traces of which are still present and his death. Even after Amil Khan is buried in Chikanur (whose tomb is there) it should be remembered that Chikanur andHazara Nu is not a distant area from each other, but it is the name of two villages located on both sides of the Kabul River in the same area, and only Momand people live here.
references.

Emil Khan Baba Worthy of meaning
Emil Khan Momind. Safia Haleem

نن مې په هیچا تسلي نه کیګی..
نن مې بېللې یار بېښې یادیګی....
😓

په خپلو کړو بندى ښپيمان هم يو
واشوي مودي چي سره وران هم يو

چى ده منزل يي خيڅ درک نه لګي..
مونږه په داسي لار روان هم يو..

په دي تيارو کي شاعري هم کوو..
په دي تيارو کي چرغان هم يو

انعامه هر سړي له زړه ورکوو..
انعامه زاکه خو ارزان هم يو..

آپ کے اخلاق کی قدر بھی لوگ اس وقت کریں گے جب آپ کے پاس دولت اور طاقت ہو گی غریب کتنا ہی خوش اخلاق کیوں نہ ہو لوگ اس کے اخلاق کو اس کی کمزوری سمجهتے ہیں

پۀ ګُفتار اؤ پۀ کردار کې بالا فرق دې
عبادات نا معــــــاملات د سړي ګوره

زندآباد اؤ مُردآباد باندې کار نۀ شي
ویښ ضمیر اؤ اِحساسات د سړي ګوره

‏وَرَفَعْنَا لَكَ ذِكْرَكَ ○
”میرے نبی ﷺ کا ذکر ہمیشہ بلند رہے گا“

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