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In the KJV and the Strong's concordance based on it, anyone can find the truth by researching the numbered words at Exodus 30:23: sweetH1314, calamusH7070. At Exodus 30:23 one of the ingredients of the qodesh anointing oil is QANEH BOSEM, or kannabosm, kannabosem, or cannabis (MA*****NA).
QANEH BOSEM is the Hebrew word for Ma*****na (Exodus 30:23)
For the past 60 years this knowledge has been held back from most people, but before the social stigma put on "pot", it was simply another plant, and used medicinally for thousands of years. Governments have made it illegal, although the first person to die from abusing it seems to elude them.
People have died from defoliating chemicals (like paraquat) the government sprayed on the plants beginning in the 1960's, so their deaths are on the government. Apparently the plant (created by Yahuah) contains healing properties in its oils, and is a source for a highly durable fiber for clothing, rope, and paper. Its rapid growth and ability to thrive in almost any environment was seen as a threat to key commercial industries, and it was made illegal to grow or possess. Many states have made it legal, and many more are considering legalization.

Shamoth (Exodus 30:22-29 ~ “And Yahuah spoke to Mosheh, saying, “And take for yourself choice spices, five hundred sheqels of liquid myrrh, and half as much – two hundred and fifty – of sweet-smelling cinnamon, and two hundred and fifty of sweet-smelling cane, (QANEH BOSEM, or kannabosm, kannabosem, or cannabis, or MA*****NA) and five hundred of cassia, according to the sheqel of the set-apart place, and a hin of olive oil. “And you shall make from these a Set apart anointing oil, a compound, blended, the work of a perfumer. It is a Set-apart anointing oil. “And with it you shall anoint the Tent of Meeting and the ark of the Witness, and the table and all its utensils, and the lampstand and its utensils, and the altar of incense, and the altar of burnt offering with all its utensils, and the basin and its stand. “And you shall set them apart, and they shall be most set-apart. Whatever touches them is to be set-apart.