Loretta’s Wellness Circle
My spirit name Mikoh Sîsîkwan Iskwew, Red Rattle Woman, a Mètis Cree Woman.
10/10/2026
Sometimes we carry the last moment into the next one.
The conversation.
The mistake.
The thing we wish we had said differently.
The worry about what comes next.
A rollerball can become a simple sensory cue: pause, notice the scent, take a breath, and come back to where you are.
**kiyâm. Let it be.**
You don’t have to solve the last moment before stepping into the next one.
Roll. Breathe. Reset. Continue.
10/09/2026
Before Circle begins, there is always a moment when the room changes.
The chairs are set. The medicines are ready. Tea is waiting.
And for a few minutes, everything gets quiet.
That is often when I think about kiyâm — let it be.
Not as doing nothing, but as allowing myself to stop carrying the rest of the day into the Circle.
To be present for the people who are coming.
To listen well.
To trust that not every moment needs to be directed or filled.
There is a lot of gratitude in that pause.
For the people who choose to gather.
For the trust they bring with them.
For the opportunity to sit together.
tâwaw — welcome. We’ve made space for you.
A small reset for your space.
kiyâm — let it be / let it go.
Our Sweetgrass Wellness Spray was created as a gentle way to bring scent, intention, and a moment of pause into your everyday space.
Nothing complicated.
A light mist.
A breath.
A reminder that you do not have to carry everything into the next moment.
Where could you make a little more space today?
Some teachings don’t leave you when the gathering ends.
On September 30, I had the honour of attending Achimowina: The Stories We Tell, an evening with Métis Elder, author, playwright and storyteller Maria Campbell.
I am still processing so much of what she shared.
There were moments when her stories felt incredibly familiar—the humour, family relationships and ways of being reminded me of stories I heard growing up.
She spoke about children, language, land, kinship, truth, responsibility and what it means to “make things right.” There were teachings that challenged me, teachings that affirmed things I have been learning, and teachings I know I will continue thinking about for a long time.
So rather than trying to fit everything into one post, I want to take my time.
Over the coming weeks, I’ll share some of my reflections on what I heard and how these teachings are connecting to my own learning, family and work.
There is so much to unpack. And I think that’s part of the teaching too.
kinanâskomitin. 🧡
10/05/2026
So important to know we are never alone in community! ❤️
The reality today is this: Indigenous people are being met with racist, harmful, and dehumanizing comments for speaking, sharing, creating, or simply existing on social media.
For Indigenous community members: You are not obligated to engage with harmful posts, but should you choose to do so, responding should feel empowering — not draining or harmful.
1. Exercise your ability to block, mute, restrict, or report. You do not owe harmful people your time, energy, or access to you.
2. Adjust and use privacy and safety settings. Limit who can comment, tag, message, duet/stitch, or share your posts.
3. Set boundaries around education. Stating facts is a powerful way to challenge racist rhetoric, but you are not responsible for correcting every person who causes you harm.
4. Protect your peace, and step away when you need to. Hiding/unfollowing harmful threads, logging off, or taking some time away from social media entirely are all valid choices.
5. Reach out for support. Connect with friends, family, Elders, community members, or mental health providers if you need to.
For allies and non-Indigenous people: The responsibility to challenge racism should not fall only on the people being targeted. If you see harmful rhetoric occurring in comment sections, take action.
1. Report racist comments and accounts.
2. Step in when it’s safe. Call out and challenge harmful, racist rhetoric without turning the conversation into a debate about Indigenous people’s humanity.
3. Amplify Indigenous voices without speaking over them.
4. Show visible support. “Liking” responses that challenge racist comments can be a simple way of saying, “You’re not alone” without directly engaging with harmful content.
5. Educate yourself and other non-Indigenous people. To get started, visit our Resources for Settlers page at: http://wsanec.com/learn-settlers
̱SÁNECPROUD ̱SÁNEĆ ̱SÁNEĆYOUTH
October 4 is Sisters in Spirit.
Today, I am thinking of the missing and murdered Indigenous women, girls, Two-Spirit people, and all of the families and communities who continue to carry their absence.
Their lives matter. Their stories matter. Their families deserve to be heard, supported, and remembered.
Even when we cannot gather in person, we can still honour, listen, speak their names, and continue to stand with families calling for justice and change.
🧡
10/03/2026
kiyâm — let it be. Let it go. 🌿
Meet our kiyâm Shampoo + Conditioner Bars — a simple addition to your hair-care routine with a sweetgrass-inspired scent.
No bottles. No fuss. Just solid hair care that’s easy to use, easy to travel with, and easy to make part of your everyday routine.
The shampoo bar cleanses, the conditioner bar softens, and together they make a beautiful little pair for your shower, gym bag, or next getaway.
Sometimes simpler really is better.
kiyâm. Let it be. Let it go.
kiyâm — let it be. Let it go. 🌿
A gentle reminder that we don’t have to carry everything with us.
Our Kiyâm collection is inspired by sweetgrass and the teachings of peace, softness, and making space for what we need in the moment.
From soap to wellness favourites, each piece is created with intention and an invitation to slow down, breathe, and simply be.
What are you ready to let go of today? 🤍
09/30/2026
Today, I wear orange and hold in prayer the Residential School Survivors, their families, and the generations who continue to carry the impacts.
I honour the children who never made it home and those who returned home forever changed.
Every Child Matters—today and every day. 🧡
September 30 is the National Day for Truth and Reconciliation—a day to honour Residential School Survivors, their families and communities, and the children who never made it home.
In this video, we work with orange cloth and make to***co ties with care and intention. To***co is one of our sacred medicines, used for prayer and making an offering.
As we prepare each tie, we take the time to remember that reconciliation requires more than wearing orange for one day. It asks us to listen to Survivors, learn the truth, honour Indigenous voices and carry that responsibility forward through our everyday actions.
Today and every day, we remember. 🧡
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