Al Azhar Fatwa Global Center

The Arabic language constitutes one of the most fundamental pillars of identity and cultural consciousness.
It is not merely a means of communication; rather, it is the language of the Holy Qur’an and of beauty, the vessel that carries the identity of the nation, the repository of its cultural memory, and the bridge of belonging that links generations to their history, culture, and values.
Allah, the Exalted, honored the Arabic language by choosing it as the language of the Holy Qur’an, thereby binding it to the faith, legislation, thought, and collective conscience of the Ummah. Throughout the centuries, Arabic has served as a vessel for diverse sciences and branches of knowledge, and as the eloquent tongue through which Islamic civilization has expressed itself. Allah, the Almighty, says: “Indeed, We have sent it down as an Arabic Qur’an so that you may understand.” (Qur’an 12the : 2)
Concern for the Arabic language—through its cultivation, instruction, and proper usage—is a collective social responsibility that begins within the family, is strengthened in schools, and is brought to completion through the media and public discourse. Therefore, the soundness of the language safeguards sound thought, and its strength deepens awareness and reinforces a sense of identity and belonging.
It is neither true awareness nor genuine patriotism to take pride in abandoning the Arabic language or in speaking of it with disdain. Among the gravest threats facing Arabic is the distortion of its image in the minds of the young, by portraying it as difficult and overly complex, or by belittling those who teach it. Such attitudes undermine the confidence of successive generations in their language, their values, and their identity, and weaken their bond with their cultural and civilizational heritage.
With its beauty, richness, flexibility, and remarkable capacity to convey the most delicate meanings in the most eloquent and creative forms, Arabic language remains fully capable of keeping pace with the demands of every age—provided some cherish it, safeguard it, and present it to future generations vibrantly and engagingly.
Pride in the Arabic language does not entail isolation or a refusal to learn other languages. Rather, it signifies respect for one’s roots, mastery of them and of their instruments, and appreciation of the knowledge and cultural distinctiveness they yield. Languages beget skills, but the mother tongue embodies identity. There is no contradiction between openness to the world and pride in the language of the Qur’an, which is the language of our culture and our civilization.

Islam Stands Against Domestic Violence (Part One)
It is a matter of fact that Islam calls the believers in general to behave kindly. The call for kindness and high morals is an Islamic obligation upon all Muslims to follow. It is even the most recommended way in dealings with non-Muslims. How could anyone imagine that Islam allows harsh treatment or beating one’s wife? The Glorious Qur’an and the established prophetic practice provide the proper principles for the marital relationship.
The Qur’an affirms that marriage is based on mutual love, tenderness, kindness, comfort, and mercy. Allah the Almighty says, “And from His signs is that He created for you mates from yourselves that you may reside with them, and He placed between you affection and mercy. In that are signs for a people who reflect” (Quran, 30: 21). This verse clearly states that affection and mercy shall be the bases for marriage and marital life. Likewise, the Prophetic statements and practice provide great guidance for marital love and kindness, he (may Allah’s peace and blessings be upon him) said, “The best of you is the best to his wives, and I am the best of you to my wives” (al-Tirmidhi, kitab al-Manaqib).
A man once asked the Prophet about the rights of wives. In response, the Prophet said, “He shall give her food when he takes food, clothe her when he clothes himself, should not revile the face or say indecent expressions. He should not abandon her except in the house (as a form of discipline). (Ibn Majah, Kitab al-Nikah). As such a man should be kind to his wife. He should choose the best words for her, give her of the food he eats, clothe her when he gets new clothes, and treat her with tender and affection. The Prophetic practice is so inspiring in this context. ‘Aishah—the Wife of the Prophet—told that she was on a journey with the Messenger of Allah. She then had a race with him (the Prophet) and outstripped him. When I became fleshy, she had another race with the Prophet, and he outstripped her. Then he said: “This is for that outstripping” (Abu Dawud, Kitab al-Jihad). Here, the Prophet is even playing with his wife and taking a race with her. We all need to revive such morals in our houses to build our families on love, affection, mercy, and kindness. These examples and many others show us the true way to deal with our wives and exclude all aspects of violence, whatever may be in such lofty system.
May Allah guide us all to the Right Path and grant all Muslim families success and happiness!

The deceased benefits from charity given on their behalf, whether it is from their own wealth or from the wealth of the living person giving the charity. It is narrated from Aisha, the Mother of the Believers, may God be pleased with her, that a man said to the Prophet (Allah’s peace and blessings be upon him): "My mother died suddenly, and I think that if she had been able to speak, she would have given in charity. Will she have a reward if I give in charity on her behalf?" He (Allah’s peace and blessings be upon him) said: "Yes." [Agreed upon]
Imam Ibn Hajar, may Allah have mercy on him, said: "This hadith indicates the permissibility of giving charity on behalf of the deceased and that this benefits them by the reward of the charity reaching them, especially if it is from one's child." [Fath al-Bari by Ibn Hajar (5/390)]

Missed Fajr Prayer Due to Oversleeping? Here's What To Do.
Answer:
All praise is due to Allah, and may peace and blessings be upon our master and liege-lord Muḥammad, the Messenger of Allah, and upon his family, his Companions, and all who follow them with righteousness.
Islam enjoins upon the believers the observance of the five daily prayers at their prescribed times. Allah, Exalted is He, says: {Indeed, prayer has been decreed upon the believers a decree of specified times} [ Qur’an 4: 103].
Among these, particular emphasis is placed upon performing the dawn prayer (Ṣalāt al-Fajr) in its appointed time—before sunrise—since many worshippers neglect it due to the difficulty of rousing themselves from sleep. Precisely for this reason, its merit and reward with Allah, the Almighty, are greater. The Messenger of Allah , Allah’s peace and blessings be upon him, said: “ Whoever prays Fajr is pleased by the protection of Allah.” [Narrated by Muslim]
He , Allah’s peace and blessings be upon him, also said:“Give glad tidings to those who walk in darkness to the mosques, that they shall have perfect light on the Day of Resurrection.” [Narrated by Abū Dāwūd]
Accordingly, Muslims must earnestly strive to perform the dawn prayer at its appointed time and take the necessary means to achieve this, such as forming a sincere intention, going to bed early, setting an alarm, or arranging for someone to awaken them. If one is genuinely overcome by sleep despite making such efforts, then there is no sin upon him; however, he must offer the prayer immediately upon waking.
If, however, a Muslim is negligent, heedless, or lazy, and deliberately fails to take the means that would enable him to rise for Fajr, then he sinful. Nonetheless, he must still perform the prayer as soon as he awakens, for the Prophet , Allah’s peace and blessings be upon him, said:
“Whoever forgets a prayer or sleeps through it, its expiation is that he should pray it when he remembers.” [Narrated by Muslim]
May the Almighty grant us and you the grace to aid His servants, and may He accept our righteous endeavors. . We implore Allah for His protection, guidance in both our religious and worldly affairs, and to steadfastly lead us on the path of righteousness. May Allah bestow His blessings, peace, and salutations upon our Prophet Muhammad, as well as upon his family, companions, and followers.

Hastening to the repentance to Allah
All praise is due to Allah, and may peace and blessings be upon our master and leader, the Messenger of Allah, and upon his family, companions, and all who follow his guidance.
Repentance to Allah, the Exalted, stands at the pinnacle of virtuous deeds and is the very key to success and salvation. Allah Almighty says: {And turn to Allah in repentance, all of you, O believers, that you might succeed.} [Qur’an 24: 31[
The Messenger of Allah, Allah’s peace and blessings be upon him, said: “O people, turn to Allah in repentance and seek His forgiveness, for indeed I repent to Allah and seek His forgiveness one hundred times each day.” [Narrated by Aḥmad in his Musnad]. If this was the practice of our Master, the Prophet, Allah’s peace and blessings be upon him, —he whose past and future sins were forgiven—then we are undoubtedly in greater need of repentance and return to Allah.
Whoever turns to his Lord with sincerity and humility, Allah will turn to him with mercy, draw him near, guide him to obedience, and pardon his faults and missteps.
Abū Dharr (may Allah be pleased with him) reported that the Messenger of Allah, Allah’s peace and blessings be upon him, said: “Allah, Exalted and Glorious, says: ‘Whoever brings a good deed shall receive ten times its like—and I shall increase it. Whoever brings an evil deed shall be recompensed with one like it—or I shall forgive it. Whoever draws near to Me by a handspan, I shall draw near to him by an arm’s length. Whoever draws near to Me by an arm’s length, I shall draw near to him by a fathom’s length. And whoever comes to Me walking, I shall go to him running. Whoever meets Me with sins as vast as the earth, but without associating anything with Me, I shall meet him with forgiveness as vast as the earth. (Narrated by Muslim)
May the Almighty grant us and you the grace to aid His servants, and may He accept our righteous endeavors. We implore Allah for His protection, guidance in both our religious and worldly affairs, and to steadfastly lead us on the path of righteousness. May Allah bestow His blessings, peace, and salutations upon our Prophet Muhammad, as well as upon his family, companions, and followers. All praise is due to Allah, the Lord of all creation.